Michelle Ann Kratts

Archive for the ‘Churches’ Category

Member Deaths at the First Presbyterian Church, Niagara Falls 1831-1864

In Churches, Deaths, Niagara Deaths on July 13, 2016 at 4:14 pm

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Click on the following link to view more early deaths from Niagara Falls. These deaths were extracted from church Membership Dismissal records.

Member Deaths at the First Presbyterian Church

The following link will take you to the Monroe Fordham website where the original church records have been digitized.

http://www.monroefordham.org/churches/First_Presbyterian.html

Early Death Records, Niagara Falls (New York) from St. Peter’s Episcopal Church

In Churches, Deaths, Digital Collections, Niagara Deaths on July 13, 2016 at 2:40 pm

St._Peter's_Episcopal_Church_in_Niagara_Falls,_NY_IMG_1438The following link includes Burial Records from St. Peter’s Episcopal Church, Niagara Falls. These records can be accessed in digital format through http://www.monroefordham.org. These records begin in 1846 and end in 1869.

Burials St. Peter’s Episcopal Niagara Falls

Name Index with Dates of Burials

Please note that these have been carefully transcribed from handwritten records. Some entries are illegible.

Below is a link to the digitized collection:

http://www.monroefordham.org/churches/St_Peters_Episcopal.html

Death records were not officially available in New York State until 1880. Church records are an alternative source for births, marriages and deaths.

Help for a “Fugitive”– St. Peter’s Episcopal Church, June 2, 1855

In Churches, Hotels of Niagara, Niagara Falls, The African Americans of Niagara Falls, The Underground Railroad on September 9, 2015 at 7:46 pm

By Michelle Ann Kratts

Leafing through the pages of the church records from St. Peter’s Episcopal Church in Niagara Falls, New York, reveals, once again, that there were people in this city ready and willing to support the abolitionist cause.  On June 2, 1855, it was recorded under the heading, “Distributions“, that among other distributions of money given to various people in need, one dollar was given to “a negro fugitive.”

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Click to enlarge.

Other notations could also possibly refer to African American freedom seekers–those amounts distributed to “a mother and son going from NY to Toronto,” “to mother and son returned from Toronto,” “charity to men travelling,” “alms to a negro missionary.”  I can’t help but wonder if any of these “distributions” ended up with Harriet Tubman, herself.

It is interesting to ponder the situation at Niagara Falls during this time period.  As documenting the Underground Railroad is a difficult task–because of the fact it was operated illegally and in secret–very few actual pieces of evidence have survived.  Each tangible item is sacred to our history–such as this documentation of aid by an established institution in the city of Niagara Falls to a “negro fugitive.”

By June of 1855, the Fugitive Slave Act was well-enforced.  Assisting a fugitive slave resulted in a possible $1,000 fine (equivalent to $28,000 today) and six months jail time. Slave owners were only required to produce an affidavit to a federal marshal to capture a “fugitive slave.”  Owners often came up north in order to “kidnap” free blacks into slavery.  As slaves had no right in court, they had no hope in defending themselves.    It was because of this law that Canada became a very important settling place for fugitive slaves and free African Americans.  It was during the 1850’s that the Underground Railroad was most active.

St. Peter’s Episcopal Church, and the individuals who ran the church during this time period, can be revealed as supporters of the Underground Railroad.  The church records show that African Americans were a part of the congregation early on in Niagara Falls’ history.  They were married and buried by this church according to the church record books.  A quick perusal enlightens us to the very same individuals that keep popping up in other records as possible leaders of this network:  Peter A. and Elizabeth Porter and the Whitney family (James and Celinda Trott, Dexter and Angeline Jerauld and Solon and Frances Drake Whitney) who were also proprietors of the Cataract House hotel, which employed so many African American waiters and cooks who were fighters on the front lines of this battle for the freedom of man.  These men and women were the leaders of St. Peter’s Episcopal Church in 1855 and obviously aware of where their charity money was going.

You can check out the records for St. Peter’s Episcopal Church at http://www.monroefordham.com.

First Presbyterian Church, Niagara Falls, New York

In Baptisms, Churches, Niagara County, Niagara Falls on February 8, 2014 at 4:31 pm

Church-Members

Baptisms-1826-1836

Baptisms

Account-of-Donations

St. Paul’s Evangelical Lutheran Church, Niagara Falls, New York

In Churches, Niagara Falls on February 7, 2014 at 9:58 pm

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